Jay Farrar has always been known as a songwriter’s songwriter. Even during his salad days with the seminal alt-country group Uncle Tupelo , the Belleville, Ill. native was writing world-weary, poetic songs that belied his young age.
Farrar formed Son Volt shortly after Uncle Tupelo called it quits in 1994 (with Tupelo band mate Jeff Tweedy starting Wilco). The group’s first album, Trace , was a mostly acoustic affair that now ranks as one of the musical high-water marks of the ’90s. The band released two more albums before going on hiatus in ’99.
After two experimental solo projects, Farrar resurrected Son Volt in 2005. But this time around, the band had a new lineup. Their first comeback album, Okemah and the Melody of Riot , found the group moving away from its signature traditional sound into more rock-oriented territory.
With their latest effort, The Search , Son Volt continues to plow new ground musically. With frequent looping, horns and the occasional sitar, it sounds far more like The Beatles circa 1968 than any neo-traditional band you’ve ever heard.
But despite the new sound, Farrar’s lyricism remains the band’s hallmark. His surrealistic evocations of the American road on The Search affirm that he is, first and foremost, a songwriter. Richmond.com recently spoke with the Son Volt frontman, who comes to Richmond this Thursday with his band “Groovin’ in the Garden.”
Since your first solo album Sebastopol , you’ve been a lot more experimental with the instrumentation and the arrangements. Was that a natural evolution for you, or more of a conscious decision to break free from the alt-country pigeonhole?
It felt natural. So I guess it was evolution. Coming off a period where the instrumentation was fairly static but it remained the same, I think the solo records just sort of represented a challenge to see where things could go.
Are you listening to completely different stuff than you were listening to, say, 10 years ago?
Probably. You change over the time. I think there was maybe a song on the first solo recordat that period, I was even listening to jazz. That was something that I definitely wasn’t listening to [in the past], and trying out some jazz time signatures and things like that. I try to keep an open mind and learn from whatever I’m listening to.
Other than yourself, the current Son Volt lineup features none of the members that were on the first three albums. Why did you keep the name?
I felt like there was unfinished business. I felt like Son Volt had more to offer, so I stuck with it.
Your lyrics have always been more impressionistic than narrative-driven. I’ve always heard a strong Townes Van Zandt influence. Who are some of your guiding lights, in terms of songwriting?
Townes Van Zandt would be one of them. I didn’t actually hear Townes Van Zandt until ’94 or something like that. I’d been doing a fair amount of writing before I came across him. He definitely left an impression. Maybe even certain writers have even as much of an influence, whether it was Jack Kerouac, who had more of a stream-of-consciousness style that I could really relate to and learn from, I think, as far as the idea of just getting your thoughts down on paper and not editing them along the way. I could relate to that and I’ve done a lot of that. I feel like that’s a good way to create.
A lot of the songs on the last two albums decry conservative, Middle America politics. Yet you still live in the Midwest. Can you explain that?
In the Midwest, I guess you can keep your finger on the pulse really. I prefer to live in a place where, in like St. Louis especially, it’s primarily a more working-class city. There’s more realism there than there is, sometimes, on the coasts. Anyway, that’s my take. I never really considered living anywhere else, except maybe during the period of making the Okemah and the Melody of Riot record, and that only lasted a couple of days.
In the press release you say the Beatles were the first band you were really into, though you suppressed the influence for a while. Any other influences you’ve consciously suppressed, like ABBA?
Reggae was probably one that I consciously suppressed for a long time. In our live shows we sort of adapted an Uncle Tupelo song, “Life Worth Living,” that has some reggae overtones now. I think it just took me a long time to be able to actually appreciate reggae in a certain way. I think a lot of it is as a result of finding out more of the history of it.
Many of the songs on The Search draw inspiration from the road. Is the American road still romantic, in the sense that it was for artists like Kerouac and Woody Guthrie?
I think there’s still a lot of Jack Kerouac and Edward Hopper out there. Especially in the west, in the middle and the south. I shouldn’t leave out the north. It’s out there, especially late night. You find it in the truck stops, the diners. They’re still there.
You’re often labeled as the godfather of alt-country. Is that a title you’re comfortable with, or do you find it ridiculous?
I see it as more of a continuum where you’re inspired by people that came before you. You give some, you take some, and that seems to be the way that it all works. I don’t see that anything’s starting at any one discernible point. I guess that’s looking at it from more of a historical perspective. It’s hard to really say that anybody really started anything.
What can we expect next from Jay Farrar more Son Volt albums?
I guess we’ll see. That’s the focus for now. We’ll be touring through the fall anyway. I don’t know what’s going to happen next. I’ve been in contact with Anders Parker some, and we’ve done some demo work towards another Gob Iron record. It could be Gob Iron. I’ll just have to wait and see.
(Richmond.com, June 2007)
Caine O'Rear 